Tuchesuavae's tumblr
apihtawikosisan:

nitanahkohe:

screenshot from drafting my newest map project; 50 smiling faces of missing/murdered indigenous women from west of Edmonton. it’s important to me to see actual human faces on maps portraying this kind of violence, and more than anything i wanted to showcase photos of the women smiling because i think it’s one of the few ways to begin to grasp how beautiful & unique these women are. 

People need to see that our sisters and daughters and mothers and aunties and grandmothers and cousins are human beings that have been taken from us. The ability to see them in the abstract is in great part what allows this violence to happen in the first place. They are dehumanised, and this is the result. Projects like this help reassert their humanity, kinanaskomitin mistahi for this.

Data gathered by the U.S. Department of Justice indicates that Native American and Alaska Native women are more than 2.5 times more likely to be raped or sexually assaulted than women in the U.S. in general. A recent study by the U.S. Department of Justice on violence against women concluded that 34.1 percent of American Indian and Alaska Native women — or more than 1 in 3 — will be raped during their lifetime. The comparable figure for the U.S. as a whole is less than 1 in 5.

apihtawikosisan:

nitanahkohe:

screenshot from drafting my newest map project; 50 smiling faces of missing/murdered indigenous women from west of Edmonton. it’s important to me to see actual human faces on maps portraying this kind of violence, and more than anything i wanted to showcase photos of the women smiling because i think it’s one of the few ways to begin to grasp how beautiful & unique these women are. 

People need to see that our sisters and daughters and mothers and aunties and grandmothers and cousins are human beings that have been taken from us. The ability to see them in the abstract is in great part what allows this violence to happen in the first place. They are dehumanised, and this is the result. Projects like this help reassert their humanity, kinanaskomitin mistahi for this.

Data gathered by the U.S. Department of Justice indicates that Native American and Alaska Native women are more than 2.5 times more likely to be raped or sexually assaulted than women in the U.S. in general. A recent study by the U.S. Department of Justice on violence against women concluded that 34.1 percent of American Indian and Alaska Native women — or more than 1 in 3 — will be raped during their lifetime. The comparable figure for the U.S. as a whole is less than 1 in 5.

sikssaapo-p:

Flash Mob Haka Surfers Paradise 11.09.11.MP4 (by xsplne)

Reblogging this for all my Maori relatives and friends. One Maori does the Haka EVERY Maori in the general area WILL run to where you are and join in. Eating, taking a dump, getting married, in a wheel chair, just flat lined, it doesn’t mater, he’ll get up Haka, stick out his tongue, bulge his eyes one last time, time, THEN die, because that is the pride of a Maori. You see the ON DUTY police officer stop what he was doing, leave his post, walked through a crowd, and joined in . THAT if effing pride for your culture.

I just realized all my female native friends are pretty.
typing random tsalagi words into google to see what comes up. yeah I’m bored.
apihtawikosisan:

The Highway of Tears.  So many missing women, so little attention given until enough public pressure made it impossible to ignore any longer. Now, the Missing Women inquiry has announced it will hold public forums.
I feel like so much evil is finally bubbling up into public view.  I’m having a hard time with it today for some reason.  So long overdue.  So very much to answer for.

apihtawikosisan:

The Highway of Tears.  So many missing women, so little attention given until enough public pressure made it impossible to ignore any longer. Now, the Missing Women inquiry has announced it will hold public forums.

I feel like so much evil is finally bubbling up into public view.  I’m having a hard time with it today for some reason.  So long overdue.  So very much to answer for.

Basically.

Basically.

custerdiedforyoursins:

creatrixtiara:

Bioprospecting is an umbrella term describing the discovery of new and useful biological samples and mechanisms, typically in less-developed countries, either with or without the help of indigenous knowledge, and with or without compensation. In this way, bioprospecting includes biopiracy and also includes the search for previously unknown compounds in organisms that have never been used in traditional medicine. 

Biopiracy is a situation where indigenous knowledge of nature, originating with indigenous people, is exploited for commercial gain without permission from and with no compensation to the indigenous people themselves. Detractors of utilization of natural knowledge such as Greenpeace claim these practices contribute to inequality between developing countries rich in biodiversity, and developed countries hosting companies which engage in ‘biopiracy’.

Oh hey! There is a term for this!

Earlier this year I went to Nevada and visited my dad’s family for the first time since middle school. I was expecting to catch up and relax, but ended up stuck talking to my great uncle, a man who is obsessed with Natives and talks as an “expert” on Native healing (yeah, one of those even though he can’t pronounce the tribe he claims to be an expert on).

One of the things he talks about the most in his “healing” stuff is this very specific root. It is very important to the tribes from my area. It has many uses and most of the Natives who want it just drive into the mountains to look for it themselves. What he does is pay someone (and not well at that) who knows how to look for it (not something many people can do), and then sells it for a shit ton of money to other white people. :(

Pet peeve #1 I don’t like being called a indian…

I have nothing against indians, but I am not a indian. Indians are from india. My family/tribe/clan is from america and have been here for over 500 years, way more, I’m talking before some water falls were here. The settlers discovered that ther were indeed NOT in asia/inda a long time ago so why do people insist on call us indians? We’re not.

The legend of the first woman.

So for those of you who may not know, I’m part native american (tsalagi). And today I decided to randomely share one of my favorite legends from my tribe with you all. I hope you enjoy.

For a time the man was very happy on the Earth. He roamed around and ate the fruits and berries and he visited the animals and he saw all his homeland. There was much to learn and the Earth was beautiful. But before long the man grew discontented and he became very unhappy. He didn’t know what this disease was, but it was a disease we still have, he was bored.

When he got bored, he used his mind and strength differently. He shot arrows at the deer without really needing to. He picked the plants and didn’t use them. He tore up the animal’s dens just to see if he could do it. And soon the animals became concerned about the new creature.

The animals called a council meeting to try to determine what to do. They said they thought this creature was supposed to have respect for other creatures, that he was given a mind. A little insect said, “Wait, you haven’t thought this out. The Great One made him; let’s ask him what to do.” This seemed to be a good idea. They called to the Great One to help them with the new “superior” creature.

The owl said, “You told us the man had a mind and he is to respect us.” The deer said, ” I don’t want to be disrespectful, but you told us the man would need more of us deer than any other animal. If he keeps killing us like he is now, very soon there won’t be any deer left.”

“Oh,” said the Great One, “thank you, thank you. I had not thought about something I left out in this man.”

The bear said, “Look at him right now. He’s lying out in the sun with his face up. No animal will sleep right out in the open. We all know to go into a private, guarded place to rest.”

The Great One said, “Yes, there is something missing because I was in such an excited hurry to make him. But I know now what is missing.”

“Stand back” he said. He made a green plant to grow up tall. The plant grew up right over the man’s heart, up toward Galunti. It was a plant with long, graceful leaves and then an ear and a golden tassel. Above the tall plant was a woman, a beautiful, tall, brown woman growing from the stalk of corn.

The man woke up and thought he was dreaming. He rubbed his eyes and said, “This is not true. In a minute, I’ll wake up and be just as bored as I was before. Oh, I am so lonely.”

The Great One sort of kicked him in the behind. “Get up you lazy thing,” the Great One said. “Be a man for your lady.” Now no one had any reason to think this man was a mannerly individual. Recently he had certainly not been acting like a real gentleman. But we don’t have to be taught manners. We need someone to expect the best from us and we use the manners the Great One has already given us. So the man got up and brushed himself off and gallantly offered his hand to the woman who came down from the stalk of corn.

The woman said, “No, wait a minute.” The man didn’t argue or huff. He just waited until she asked. She reached up and pulled two good ears of corn to take with her. Then she said, “I’m ready.” Do you know why she wanted the corn? She couldn’t have known yet that the corn would be an important food. She just knew that she had sprung from the corn and she needed to take something of her heritage with her.

The Great One remembered that although each man will sometimes need to be alone, each man will also need companionship to be his best.

Over a period of time, the man and the woman built a home where they kept the corn for planting. The next spring she planted her corn and it grew into a beautiful plant. It was probably the next year that she noticed a large bird who became sacred to the Cherokee, a large bird who stays usually on the ground. We call this bird a turkey. The turkey became sacred to the Cherokee because they could watch what he ate, and then they would know it was safe to eat.

One morning the woman noticed the turkey eating the tender corn. She knew then the corn was food and it was time to eat the corn. That evening she set a pottery pot of corn in the middle of her cook fire. She covered the pot with a curve of chestnut bark. When the man came in to eat his fish stew, she didn’t tell him what she had cooked. She just pulled an ear of corn from the pot and pealed it back so he could smell it. He thought it was the best aroma he had ever smelled and he began to eat the first corn of the spring.